knowing? or being known?

"What matters supremely, therefore, is not, in the last analysis, the fact that I know God, but the larger fact which underlies it --

the fact that He knows me.

I am graven on the palms of His hands.

I am never out of His mind.

All my knowledge of Him depends on His sustained initiative in knowing me.

I know Him, because He first knew me, and continues to know me.

He knows me as a friend, one who loves me; and there is no moment when His eye is off me, or His attention distracted from me, and no moment, therefore, when His care falters.

This is a momentous knowledge.

There is unspeakable comfort -- that sort of comfort that energises, be it said, not enervates -- in knowing that God is constantly taking knowledge of me in love, and watching over me for my good.

There is tremendous relief in knowing that His love to me is utterly realistic, based at every point on prior knowledge of the worst about me, so that no discovery now can disillusion Him about me, in the way I am so often disillusioned about myself, and quench His determination to bless me.

There is, certainly, great cause for humility in the thought that He sees all the twisted things about me that my fellow-men do not see (and I am glad!), and that He sees more corruption in me than that which I see in myself (which, in all conscience, is enough).

There is, however, equally great incentive to worship and love God in the thought that, for some unfathomable reason, He wants me as His friend, and desires to be my friend, and has given His Son to die for me in order to realise this purpose."

-J. I. Packer Knowing God

Photo by Stuck in Customs

Owen on The Means of Mortifying Sin

"Let, then, your soul by faith be exercised with such thoughts and apprehensions as these:

I am a poor, weak creature; unstable as water, I cannot excel. This corruption is too hard for me, and is at the very door of ruining my soul; and what to do I know not. My soul is become as parched ground, and an habitation of dragons. I have made promises and broken them; vows and engagements have been as a thing of naught. Many persuasions have I had that I had got the victory and should be delivered, but I am deceived; so that I plainly see, that without some eminent succor and assistance, I am lost, and shall be prevailed on to an utter relinquishment of God. But yet, though this be my state and condition, let the hands that hang down be lifted up, and the feeble knees be strengthened. Behold, the Lord Christ, that has all fullness of grace in his heart [John 1:16], all fullness of power in his hand [Matt. 28:18], he is able to slay all these his enemies. There is sufficient provision in him for my relief and assistance. He can take my drooping, dying soul and make me more than a conqueror [Rom. 8:37].

'Why do you say, O my soul, my way is hid from the Lord, and my judgment is passed over from my God? Have you not known, have you not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, faints not, neither is weary? There is no searching of his understanding. He gives power to the faint; and to them that have no might he increases strength. Even the youths shall faint and be weary, and the young men shall utterly fall: but they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint." (Isa. 40:27-31).'

He can make the 'dry, parched ground of my soul to become a pool, and my thirsty, barren heart as springs of water'; yea, he can make this 'habitation of dragons', this heart, so full of abominable lusts and fiery temptations, to be a place for 'grass' and fruit to himself (Isa. 35:7).

So God staid Paul, under His temptation, with the consideration of the sufficiency of his grace: 'My grace is sufficient for you' (2 Cor. 12:9)

The Mercy Seat

The following description is found in James Montgomery Boice's excellent book Whatever Happened to the Gospel of Grace?. The ladies of our church are reading through and discussing it together. This portion is found in the chapter called "Christ Alone" which we discussed on Wednesday night. It was such a wonderful time of sweet fellowship and worship of our great Savior. It is my hope that you too will be left standing in awe before the precious blood of Christ that covers us at the mercy seat.



"This brings us to one of the most beautiful pictures of the work of Christ in all of the Bible: the ark of the covenant, which was kept within the Most Holy Place of the Jewish wilderness tabernacle and was the focal point of Israel's worship.

The ark was a wooden box about a yard long, covered with gold, and made to contain the stone tables of the law that Moses had received on Mount Sinai. (The first set of tables had been broken, but a new set had been written.) This box had a cover called the mercy seat, and upon the mercy seat, at each end, facing each other, were statues of cherubim (angels) whose wings stretched upward and then outward, almost meeting directly over the ark. In a symbolic way, God was imagined to dwell above the ark, between or over the outstretched wings of the cherubim.

As it stands, the ark is a picture of judgment, intended to produce dread in the worshiper through a disclosure of his or her sin. For what does God see as He looks down upon earth from between the outstretched wings of the cherubim? Clearly, he sees the law of Moses which each of us has broken. He sees that he must act toward us in judgement. God cannot ignore sin; sin must be punished.

But this is where the mercy seat comes in, and this is why it is called the mercy seat. Once a year, on the Day of Atonement, the Jewish hight priest entered the Most Holy Place to make propitiation for the people's sins. Propitiation is the very word which (in Greek) was used to translate "mercy seat". Moments before, the high priest had offered (in the outer courtyard of the tabernacle) a sacrifice for his own sin and the sins of his family. Now he took the blood of a second animal, entered the Most Holy Place, and carefully sprinkled the blood of that sacrifice upon the mercy seat, which was the ark's covering. What is symbolized now? Now, as God looks down from between the outstretched wings of the cherubim, he sees not the law of Moses which we have broken but the blood of the innocent victim. He sees that the punishment has been meted out. Propitiation has been made, and his love goes out to save all who come to him through faith in that sacrifice.

Jesus told a parable about two men who went to the temple to pray. One was a Pharisee; the other was a tax collector. The Pharisee stood up to pray - as everyone would have agreed he should do: "Come here, Mr. Pharisee. Stand up where we can all hear you. Be quiet, everyone. The Pharisee is going to pray."

And pray he did. He prayed a magnificent prayer - about himself: "God, I thank you that I am not like the other men - robbers, evildoers, adulterers - or even like this tax collector. I fast twice a week and give a tenth of all I get." (Luke 18:11-12). The Pharisee was not lying. He really did give a tenth of his income to the temple. He really did fast twice a week. He was not a thief or an adulterer. Moreover, I am sure others would have concurred in this evaluation. Here was an outstanding man, a credit to his community. The point of Jesus' parable depends on recognizing that if anyone could hope to be accepted by God on the basis of his character or good works, it was the Pharisee.

Then there was the tax collector. He "stood at a distance" - where he belonged. Jesus said of him "He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner'" (v. 13). And why not? He was a sinner. He had plenty to beat his breast about.

It is had to imagine a greater contrast than the one between these two men: moral versus immoral; noble versus base; proud versus shameful; self-confident versus cringing. Yet when the Lord ended his story, he reversed the judgement every one of his hearers had been making and declared: "I tell you that this man [the tax collector], rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted" (v. 14). No cinematic melodrama or dime-store novel ever had a more surprising ending than this parable.

Why did the tax-collector, rather than the Pharisee, go home justified? It is true that the Pharisee was a sinner. He was a sinner in spite of his self-righteousness. But so was the tax collector. The only differences between the two men were that the tax collector knew he was a sinner, while the Pharisee did not know it; and the tax collector approached God, not on the basis of his good works (which he did not have), but on the basis of God's provision, symbolized by the mercy seat and the propitiation that took place there. The tax collector's prayer literally reads, 'God, be "mercy-seated" to me, the sinner.'

The prayer is worth exploring. The first word of the prayer is 'God'; the last word is 'sinner'. This reflects what happens when a human being becomes aware of the true God. When a person becomes conscious of God, he does not proceed unchanged in his supposed 'righteousness', as the Pharisee did. Rather he becomes conscious of sin, and the more so the closer to God he comes. We know that the tax collector knew God because he knew he was - and did not hesitate to describe himself as - a sinner.

Then, between the beginning of the prayer ('God') and the end of it ('me, a sinner') are the words 'be mercy-seated to me.' This shows that the tax collector also understood propitiation. He knew that between the presence of the Holy God (who looked down in judgment upon the law which he had broken) and himself there had to come the blood of the sacrificial victim. He was coming to God on the basis of the mercy already provided by God through the sacrifice. The tax-collector was saying 'Treat me on the basis of the blood sprinkled upon the mercy seat.' No one can be saved without propitiation."

My Cup Runs Over

When was the last time you were truly thankful? As weak and selfish human beings, we are so prone to forget to give thanks unto the Giver of all good gifts. We are so quick to grumble and complain when things do not go the way we want them to. Rather than being thankful to God for providing abundant rain to water the thirsty ground, we grumble because we are getting wet or because we wanted to get some things done outside. Rather than praising the Lord for granting us senses and the ability to work and interact with people, we complain when we are asked to stay an hour later to help out. No matter what the situation, somehow we can always find something to complain about. This attitude springs from pride and arrogance.

A recently-read quote by C. J. Mahaney helps put things in their proper perspective:

"Let each of us recognize every day that whatever grace we receive from God is so much more than we're worthy of, and indescribably better than the hell we all deserve."

Even on those days when it seems like things could not go any worse, we must remember that we are already receiving so much more than we deserve. What we deserve as sinful, proud, ungrateful beings is nothing less than God's wrath. We deserve hell.

We must remind ourselves daily that the very fact that we are breathing should be ample cause for humble rejoicing and adoration at the great mercy of our Savior! Not only does our God richly supply us with temporal blessings, but he also grants us the greatest gift of all - the answer to our greatest need - grace and peace through Jesus Christ and His saving work on the cross! What a marvelous gift!

I close with a portion of the Puritan prayer "Evening Praise" taken from The Valley of Vision.

I thank Thee for the temporal blessings of this world -
the refreshing air,
the light of the sun,
the food that renews strength,
the raiment that clothes,
the dwelling that shelters,
the sleep that gives rest,
the starry canopy of night,
the summer breeze,
the flowers' sweetness,
the music of flowing streams,
the happy endearments of family, kindred, friends,
Things animate, things inanimate, minister to my comfort.
My cup runs over.
Suffer me not to be insensible to these daily mercies.
Thy hand bestows blessings: Thy power averts evil.
I bring my tribute of thanks for spiritual graces,
the full warmth of faith,
the cheering presence of Thy Spirit,
the strength of Thy restraining will,
the spiking of hell's artillery.

Blessed be my Sovereign Lord!"

Give us humble and thankful hearts, we pray, O God!

Humility

As mentioned earlier, I have recently read C. J. Mahaney's excellent book Humility: True Greatness. This book was a great help and encouragement to me. I don't know about you, but for me, battling against the sin of pride is one of the hardest things I struggle with. Have I seen a decrease in the amount of pride in my life after reading this book? No. To the contrary, I am more aware of areas in my life where I harbor pride than ever before. The author himself mentions that it is necessary to be aware of our greatest enemy, pride, so that we might be faithful and active in waging war against it by pursuing humility.

The book provides many practical and helpful ways to help us do this on a daily and lifelong basis. It also mentions that the best (and only sure) way to truly cultivate humility in our lives is to "Reflect on the wonder of the cross of Christ."



C. J. Mahaney writes:

"To be truly serious and deliberate in mortifying pride and cultivating greatness, you must each day survey the wondrous cross on which the Prince of Glory died.

'Fill your affections with the cross of Christ,' write John Owen, 'that there may be no room for sin.' And that includes no room for pride.

Martyn Lloyd-Jones wrote the following about the surest way to pursue humility:

'There is only one thing I know of that crushes me to the ground and humiliates me to the dust, and that is to look at the Son of God, and especially contemplate the cross.

When I survey the wondrous cross
On which the Prince of Glory died,
My richest gain I count but loss
And pour contempt on all my pride

Nothing else can do it. When I see that I am a sinner... that nothing but the Son of God on the cross can save me, I'm humbled to the dust....Nothing but the cross can give us this spirit of humility.'

John Stott helps us understand why the cross has this powerful effect:

'Every time we look at the cross Christ seems to be saying to us "I am here because of you. It is your sin I am bearing, your curse I am suffering, your debt I am paying, your death I am dying." Nothing in history or in the universe cuts us down to size like the cross. All of us have inflated views of ourselves, especially in self-righteousness, until we have visited a place called Calvary. It is there, at the foot of the cross, that we shrink to our true size.'"



Where can we go when guilty of pride and selfish living? Where can we run to find peace and forgiveness for "this sin of pride that God hates"? The cure is the cross! The only place where we can rightly view our nothingness in light of the glory and love of our merciful Savior! Flee to the cross of the only humble one!

Why Do I Believe in the Doctrine of Election?

A few weeks ago, I had a rather interesting discussion/debate with two co-workers of mine on the doctrine of unconditional election. One of them was strongly opposed to the doctrine, while the other one had never heard of it and was simply interested in learning what it was all about. While I probably did not do a very good job of defending the Scriptural teaching on election in a loving manner, (actually, I think I may have confused my listeners quite a bit), I was thankful for the opportunity, and that the Lord gave me boldness to speak.

Needless to say, I have been thinking about this topic alot lately. I am reading an excellent book by C. J. Mahaney called "Humility: True Greatness" (which, Lord willing, I will post more about later). As I read the chapter on identifying evidences of grace in others, I came across this quote by Spurgeon. It really helped me to see the ultimate reason the doctrine of election stands firm, besides the fact (and I believe Spurgeon's veiwpoint is also based upon this truth) that God is the Sovereign Creator, therefore we should be silent and stand in awe at the mystery of His grace (Romans 9). If we should be asking anything, it ought not to be "Why does God send people to hell if they are just going to go there anyway?" but "Why should God save anyone, when we are all children of His wrath, bent on rebellion against and hatred for Him since the day of our birth?"




"I believe in the doctrine of election, because I am quite certain that, if God had not chosen me, I should never have chosen Him; and I am sure He chose me before I was born, or else He never would have chosen me afterwards; and He must have elected me for reasons unknown to me, for I could never find any reason in myself why He should have looked upon me with special love."
-Charles H. Spurgeon




Praise the Savior for His Sovereign, saving grace given FREELY to us through the cross! Worship and adore Him and thank Him that our salvation IS a gift, and not something that we can come to on our own. We love only because He first loved us! He chose us, we did not and COULD not choose Him! For how can dead men grab hold of anything to give it life? He is dead! Indeed, we who were once dead in our sins are now alive in Christ by His sovereign electing grace! Soli Deo Gloria!